Thulukka Naachiyaar, Sri Rangam

 

The Saga of Thulukka Naachiyaar, Sri Rangam

 
 
 
 
 
 
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I wonder how many people who visit the gigantic temple at Thiruvarangam, the first of the 108 Divyadesas and the very heart of the ShriVaishnava cult, know that the lord of the temple, Sri Aranganathan, got married to a muslim princess out of her love for him. And still fewer do actually know the tide of events that lead to this divine union and the series of interesting events that followed it. Here I lay forward the story of this strange marriage, a story that spans over sixty years, a story that transcends all religions to prove once again that God is indeed one.

It was a time when the atrocities of the Muslim inveders were reaching new heights. Their hatred for idol worship made the hindus tremble, not in fear for their lives, but in fear of the possible damages that the holy idols in their hallowed temples would suffer. Drastic measures were made to save the idols from disrespect. The ruthless Muslims, used to destroy the idols and if that was not possible, deface them. The smaller utsavar idols made of the expensive Panchaloha were carried off in large heaps to Delhi, to be melted into new ornaments. The priests did their very best to cover the sanctum with bricks and send the smaller idols for safekeeping with trusted families. The Muslim forces however, kept driving further south in conquest.

Headed by Malik Kafur, the crushing army came to the banks of the Kaveri. On an island between the Kaveri and Kollidam stood a magnificent temple, gleaming with riches. Sri Rangam, the holy abode of Lord Ranganatha. Malik Kafur was astonished by the grandeur of the temple and by its sheer size. But his instincts immediately kicked in. “Charge”, he thundered and his army broke into the largest functioning temple complex in the world. 

So huge was Sri Rangam that Malik Kafur took days going around the Prakarams, plundering the people. The inner temple,was fiercely protected by the staunch vaishnavas, who refused to let the muslims defile their holiest shrine. They held out the army for three days, time sufficient enough to build a wall in front of the main sannidhi and to hide out the reclining god. The priests even managed to bury the utsavar of Ranganayaki under a neem tree, but alas, before they could save the utsavar of Ranganathar, the army broke in. They killed every one in sight, took the utsavar and marched back to Delhi.

Ranganathan in Rathna Angi

Ranganathar in Rathna Angi

The whole city of SriRangam wore a forlorn look. People mourned the deaths of their near and dear. More so, they mourned the loss of the utsavar from their temple. A few brave, bright men came forward and vowed to bring back the idol from Delhi. “We will not return without Arangan”, they said and over the next few days, they hatched their master plan. A couple of days later, the group set out to Delhi, disguised as an entertainment troop.

Meanwhile at the palace of Malik Kafur in Delhi, strange things were afoot. When the soldiers brought in the idol, the daughter of Malik Kafur, Princess Surathani, was overwhelmed by the charming face of Arangan. “Baapa”, she called out to her father, “Can I have this sweet idol as my doll? I like him a lot. Please do not melt him too.”, she begged. Malik Kafur allowed her to play with the idol and Surathani imediately carried him to her room. Over the next few weeks, Surathani never used to be away from Arangan. She bathed the idol, dressed it, offered food and even slept with the idol. Pleased with her acts of love, Ranganathar used to appear before her every night and offer her darshan in various forms and avatharas. Without actually realising it, Surathani fell in love with Rangar.

Ranganathar offering Darshan to Surathani, a quick sketch

Ranganathar offering Darshan to Surathani, a quick sketch

The entertainment troop from Srirangam finally reached Delhi and asked for permission to perform before the sultan. When the permission was granted, on a sacred Ekadashi day, they performed before Malik Kafur’s court. They put up their best dance and song skills and ultimately won the sultan’s liking. Malik Kafur was so overjoyed by the performance, that in return he gave them what they expected. “You have been excellent, just excellent. For your talent I offer you anything within the confines of this palace. You are free to take anything”, he offered. “Shahenshah”, said the lead man, bowing deeply, “we would like to have the statue of Arangan back. That is all that we need.” “You got it”, granted Malik Kafur and walked away. The troop however knew that the princess was deeply involved with the idol and that she would make a fuss if they took it away. So they waited for night to come upon, and when the princess was deep in sleep, they retrieved the idol and started out of the city.

They ran as fast as their carts could take them, lest the sultan sent his army behind. But to their bad luck, Surathani was so distressed to find her idol gone, that she immediately jumped on to her horse and followed the entertainment troop. Malik Kafur followed with his humungous army. Frightened by the army, the troop split into various smaller groups and decided to meet back in Sri Rangam. The man carrying the idol, his father and his son, ran into a dense forest and totally lost their way. The grandfather soon succumbed to the shock of the past few days and attained the lotus feet of Vishnu. The child too tripped and fell into a deep ravine, and ultimately reached Vaikuntha. Now, this was too much for the man carrying the idol. He lost his senses and became mad. Totally lacking any interest in life he wandered around the forest. He wandered and wandered…

Back at Srirangam however, Surathani searched all over for the idol. Not finding it, she gave up her life before the very doors of the sanctum. Seeing this, Malik Kafur was so enraged that he ordered every Vaishnava to be killed. A bloody war followed in which close to 13000 Vaishnavas lost their life. The beautiful Devadasis of the temple, finally,managed to seduce the army generals and sent them back home.

The temple somehow survived the catastrophe. But a lot of things were not in order. The utsavar was not with them and the temple festivities had to go on. The head priests, then secretly ordered for another identical utsavar to be made and installed it, saying that this indeed was the original one.

Ranganathar also appeared in the head bhattar’s dreams and pronounced that he had now taken Surathani to be his wife. She too had to be given all the respects that were given to the other Naachiyaars. The Bhattar then conveyed this dream to the temple head. A shrine was built for the muslim wife of Lord Ranganaatha. Since Islam shuns idol worship, she was worshipped in the form of a painting, richly decorated with gems and gold and is still worshipped today.

Sixty long years passed by. One fine day, a group of traders found themselves to be lost in the same dense jungle we had talked about. And wonder of wonders, they came across a totally unkempt man, with hair so long that it trailed behind him. His eyes lacked any hint of sanity. In absolute silence they followed this man. In the very depths of the forest they found the man, pouring water crudely over a statue of Vishnu. “That looks like the utsavar of Srirangam”, shouted the eldest among them. “But what is it doing here?” Puzzled, they confront the bear-man for an explanation. The moment they took the idol in their hands, the man dropped down. His soul fled from his body to the higher reaches of Vishnuloka. Now totally perplexed, the traders brought the idol back to Srirangam and placed it before the Bhattar. It had been sixty long years and the people who had witnessed the disaster were long since gone. Confusion reigned at the temple.

It was then that the old, blind temple washerman came to their rescue. “Bhattarperuman,” he told, meekly “If permitted I can find out which of the two statues is the original one. Days earlier, when I was but a small boy, my father used to give us theertham squeezed from the clothes of the utsavar. I have been used to the taste of the theertham. Therefore by drinking the Thirumanjana Theertham of the utsavars, I could possible point out the original one.” he offered. The bhattar too agreed. Thirumanjanam was performed to both the idols and the theertham was given to the washerman. The washerman identified the original statue to be the one that was brought in from the forest. Everyone rejoiced at the recovery of the ancient statue. The original utsavar was reinstalled in the temple. However, the other utsavar could not be left alone, for it too had been worshipped for sixty years. The bhattar, therefore, placed it near Rangan’s feet and continued to offer poojas to it. To add on to this interesting series of events, Ranganayaki appeared in a boy’s dream and asked him to lead the Bhattar to a particular neem tree and dig under it. The boy too dutifully did the same and out came the long buried statue of Ranganayaki. It is indeed a surprise that she revealed herself only when the original utsavar was back in the temple. The mysterious ways of our gods!!!

Ranganathar, with the two Utsavars

Ranganathar, with the two Utsavars

So even today, in SriRangam, at the sannidhanam, we can see two utsavars receiving worship. Also, the shrine to Surathani is found near the Arjuna Mandapa, next to the main sanctum and she is lovingly called Thulukka Naachiyaar. Once a year, the Kalyana utsavam of Thulukka Naachiyaar with Arangan is celebrated with great pomp and show. In testimony to her unflinching love, to this day, Arangan’s breakfast naivedhyam consists of Butter Roti’s and Sugar, cooked Mughalai style. They are first offered to the Naachiyaar and then only offered to Rangan.

And so, the temple continues to exist, with all its grandeur refurbished and shining bright, the Naachiyar shrine, a standing example of what true devotion and love is actually supposed to be.




His name is Turk Emmadu Raya (Emmadu is a slang for Mohamed). You can find more about this incident and about the Cheluvanarayana idol incident at the book 'Life of Ramanujacharya' by Alkondaville Govindacharya pg 187 (bottom) and at the footnote given in small letters in pg 189. This book is available for free download at the site acharya.org/d.html - choose menu 'Acharya | Ramanujar | in the page titled 'Swami Ramanujar', under 'Vaibhavam' section'
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Tulukka NAcciyAr: "The Muslim Princess, Who fell in Love with Bhagavan Shree Vishnu"


This Story is more than beautiful! 

From - https://groups.google.com/forum/#!topic/afmc-a-batch/PtI7IUAHPFs


ROTIS FOR LORD RANGANATHA OF SRIRANGAM.

Most of us at least once would have visited Sri Rangam and worshipped  Lord Ranganatha.  Here is a small narration of why rotis are cooked and offered to Lord Ranganatha  which many may not be aware of.

At the Ranganathaswamy temple in Srirangam, a small sannidhi stands almost unnoticed in the corridor bordering the sanctum sanctorum. 

You might not even know that it houses the sannidhi of  Thulukka Nachiyar. 
She was the Muslim princess who became the Divine Consort of Lord Ranganatha. 
In Srirangam temple, the presiding deity, Ranganatha, a form of Vishnu, receives a daily offering of rotis, sweet with a heady scent of  ghee  – made with wheat (in contrast to the orthodox rice meal) and even wears colored lungis (not the white cloth worn by Hindus) to please a Muslim Princess. 

This shows how  beloved the Thulukka Nachiyar or Bibi Nachiyar  is to Ranga.

A small painting of the Princess hangs in the Temple Complex.

Tulukka NAcciyAr is worshipped as an Deity, ever serving His Thiru paadham. 

Her Face is covered by a purdhah (every respectable muslim woman wears a purdah). 

To commemorate Saint Ramanuja’s successful visit to Delhi to bring back the uthsava vigraham of Peruma, the Uthsavar is named SELVA PILLAI, the name given to the Idol at Sultan’s place by Beebi nachiyar.

Who is this Beebi Nachiar (Thulukka Nachiyar)?

When Malik Kafur invaded South India,(during 1310-1311), news reached the Temple authorities in Srirangam that Kafur was planning to plunder the Temple. 

Srirangam was captured and the riches were looted.

The invaders did not want to accept the rituals of  Hinduism. They took off the statue of Alagiyamanavalar Perumal and plundered the treasures, jewels and ornaments which belonged to Srirangam temple. 

The statue of Alagiyamanavalar Perumal was sent to Delhi. Most of the plundered and looted Golden Idols were melted and added to the treasury of the Sultan. 
The princess of Delhi, the daughter of Sultan, was much attracted by the beauty of Azhagiya Manavalan that she begged her father, the Sultan, not to melt Him and give it to her for playing with as a toy.  
He gifted the Golden Idol of Azhagiya Manavalan, to Her, to play with. She became quite attached to it!

She was so much magnetized by the beauty of Azhagiya Manavalan, that She became inseparable from Him and  fell in love with Perumal. 

She never left Perumal  even a moment. The Sultan didn't expect this.

When Ramanujar, the Vaishnavite saint, went to retrieve the Deity and the Princess wouldn't part with it.  
The Sultan however, happily, surrendered the statue of Alagiyamanavalar Perumal back to Guru Ramanujar. 

The Daughter of Sultan could not bear this. Ultimately She followed it back to Srirangam.  

At Srirangam the Princess became Ranaganatha's Consort. 
She is worshipped as Thulukka Nachiyar. Now there is a separate Temple for Her near Ranganathar temple next to Arjuna Mantapam, near the sanctum sanctorum.

Every year Kalyana uthsavam with Arangan is celebrated in a grand manner, when butter rotis and sugar, cooked Mughalai style are first offered to the Naachiyaar and then only offered to Rangan.

Sri Ranganathar and his Muslim consort, Srirangam temple !!

Muslim princess (surathani) with Sriranganathar idol.kshetrapuranas.blogspot.com

In a popular Hindu temple (in Tamil Nadu) steeped in history   Muslim woman is the consort of Lord Vishnu and as part of puja ritual, she is given all the temple honors worthy of her. 
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Except  people associated with that massive Hindu  temple dedicated to Sri Rangnatha Swamy at Srirangam, Tamil Nadu, South India, the first among the 108 Divya Desam shrines and people following  Vaishnava tradition of Hinduism, most of the Hindus may not be  aware that the presiding deity there has a Muslim  woman as his  divine consort. The fortunate woman happened to be a princess of Delhi Sultanate - Alauddin Khailji. The paradoxical, but interesting story was a combination of legend, history and tradition. The divine Muslim  consort is adored and offered regular worship  at the temple here. Does it not sound strange that the Lord of the universe, being  in a far off place such as Srirangam, a vast island between  rivers Cauvery and Kollidam, in Tamil Nadu  gracefully took a rich royal Muslim woman from Delhi as his divine consort? Not that many  people are aware of the unpredictable events that  gradually unfolded, leading  to such a divine union in the wake of a fanatical plundering of Madurai and Srirangam temples by Military Commander Malik Kafur and his powerful army in 1311. 

After the death of great King Jatavarman Sundara Pandian I (1250–1268), his irresponsible son prince Sundara Pandian III, after losing the throne to his brother Veera Pandian, in a rage, made a grave blunder that changed the entire history of  South India. Subsequently, they lost the kingdom that was taken over by Madurai Sultanate. In order to ascend the throne, in haste, Sundara Pandyan  sought the help of Alauddin Khilji, the most treacherous of Muslim rulers of Delhi Sultanate and a religious bigot. Only upon Sultan's  instructions,  Malik Kafur moved into Tamil Nadu from Devagiri in Andhra. His target was Madurai and the treasures in the kingdom and certainly not resolving the dispute between the princes. He led the military expedition, consisting of merciless, vicious mercenaries  through the present day Karnataka to Madurai in 1311 CE. He plundered all the places  along the way to loot any kind of  valuable wealth.
  
On his way to Madurai,  Malik Kafur and his army plundered the vast Srirangam temple. Because of prior information received far ahead of time, the priests  and others covered the main garbagriha (sanctum santorum) with brick wall. The Delhi Army took away every valuable thing they could lay their hands on, including the most important idol-Utchava moorthy (A small idol made of five metals including gold, used for temple procession). The priests did not find  enough time to hide the idol safely before the army's arrival. Back in Delhi upon taking a look at the enormous loot  from Tamil Nadu and other places, the Sultan's daughter fell in love with the lord's idol from Srirangam and kept it herself closely all the time. Literally, the young princess was attracted by the lord's aura and charm. Otherwise this idol along with others would have been melted and converted into jewellery.
 

Thulukka Naachiyaar, kshetrapuranas.blogspot.com

At Srirangam, the temple town wore a forlorn look and the mood was one of desperation, pain and suffering. The more painful event was the loss of small Utachava moorthy idol and a group of people mustered  enough courage and traveled to Delhi to meet the Sultan face to face. With respect and some gifts along with entertainment, they pleased the Sultan. After long persuasion and  great efforts, they got the  idol and were on the way to Srirangam. According to one version the idol got lost in a forest as the people carried  the idol died.  After  long deliberations, the priests at Srirangam had another Utchava moorthy idol made  and resumed the  regular pooja protocol after a long hiatus. 


The princess of Delhi Sultanate, unable to bear the pangs of love  she had for the lord, became  distressed. She with sultanate soldiers came all the way to Srirangam temple to  be with the lord. Unabl to find the idol that she loved dearly,  she died before the lord's feet unexpectedly  and attained divinity.
Lord Ranganatha Swamy,Srirangam.www.stephen-knapp.com
Lord Ranganatha Swamy appeared in the chief priest's dream  and pronounced that he had now taken Surathani (derived from Sultani) to be his consort and she too had to be given all the temple honors and worship  that were given to the other Nachiyars (Nachiyar is a term used in Tamil Vaishnava  theology for the divine consort of the presiding deity). The Bhattar then conveyed this dream to the temple authorities and, accordingly, a shrinwas built for the Muslim consort of Lord Ranganatha.
Vishnu giving darshan surathani   kshetrapuranas.wordpress.com
The Muslim princess not only had  gained divinity through her deep devotion but also the status of Lord's consort. Idol  worship in Islam is a taboo, so, she was worshiped in the form of a painting, richly decorated with gems and gold and still regular pujas and other rituals are held to day. The daily naivaidhyam (divine food) will include chappathis, butter, etc, traditional North Indian food. On special daysthe Vishnu idol is dressed in a red, checked tehmet, a Muslim dress, instead of a dhoti.

Terribly upset over Lord accepting the Muslim woman as his consort, Ranganayaki Thayyar (goddess), Lord's consort moved away from him in anger and rage. Hence, there is  a  separate  shrine  for Thayyar. In the recent Samprokshanam held at Srirangam temple on the 18th of November, 2015, separate Yagasala and Agni Kundams were arranged on the premises of Thayyar Sannidhi (shrine) as she is ''Padi Thaanda Pathini.'' Tradition has it that Goddess Ranganayaki has never come out of the shrine after Lord's acceptance of Surathani. Lord made several vein attempts to make a compromise with Thayyar but it never worked out.

There  are  some rituals associated with the lord cajoling his consort during Navaratri festival. In Tamil, Muslim consort is  referred to  as  ''Thulukka Nachiyar.'' Tulukkar in Tamil means a Muslim, a word derived from "Turukiyar" or Turks

The same tradition is being observed at the Thiru Narayana temple at Melukote in Karnataka where the Muslim princess is known as ''Bivi Nachiyar.'' In the popular  annual Chithirai festival in Madurai,Tamil Nadu,  Kallazagar, (a form of Vishnu), travels to Madurai to attend the wedding of his sister Meenakshi with Lord Sundareswarar, the presiding deities in the famous Meenakshi  temple  there. After crossing the nearby Vaigai river, tradition has it that he spends a night with Thulukka Nachiyar before going to Madurai to conduct the  divine wedding. 

As for historical records about Tulukka Nachchiyar it is vague. The first invasion of Srirangam did take place in 1311 by Malik Kafur, a commander in Alauddin Khilji's army. The ''Guruparamparai Prabhavam'', temple's own chronicle written in the 14th century mentions about possible  installation in the 12th century. The incident also finds mention in the Koil Olugu, a temple manual. Anyway, the question of Thulukka Nachiyar worship in thisVishnu temple is a subject of debate and discussion.
Ref:
http://creative.sulekha.com/muslim-consort-of
http://kshetrapuranas.blogspot.in/2011/03/saga-of-thulukka-n

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